{"id":5502,"date":"2020-06-24T15:41:06","date_gmt":"2020-06-24T12:41:06","guid":{"rendered":"https:\/\/boldbg.net\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/"},"modified":"2020-10-06T15:41:47","modified_gmt":"2020-10-06T12:41:47","slug":"on-human-rights-with-prof-dr-dimitrina-petrova","status":"publish","type":"post","link":"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/","title":{"rendered":"On Human Rights with Prof. Dr. Dimitrina Petrova"},"content":{"rendered":"<p>\n<!--StartFragment--><\/p>\n\n\n<h4 class=\"wp-block-heading\"> Originally published in Egoist on June 23, 2020, Author: Demi Milcheva  <\/h4>\n\n\n\n<p>We continue with the topic of human rights with an expert to\nwhom we are infinitely grateful for accepting our invitation. <\/p>\n\n\n\n<p>Dr. Dimitrina Petrova has dedicated her life to defending human\nrights, developing large-scale projects in over 40 countries on various human\nrights issues, including Belarus, Egypt, India, Indonesia, Iran, Kenya, China,\nMalaysia, Myanmar, Russia, Sudan, Ukraine, and the countries in Central Asia.\nShe has consulted a number of international organizations \u2013 the UN, the EU, the\nCouncil of Europe, and the World Bank, among others. Dr. Petrova has taught at\nthe University of Oregon (Eugene, Oregon), the Central European University\n(Budapest), and the College of Europe (Warsaw); in 2010, she received the Eric\nLane Fellowship Award from Clare College, University of Cambridge (UK), for her\nwork on social justice in healthcare. <\/p>\n\n\n\n<p>I contacted her in order to ask a number of questions on topics\nraised by Kosta Karakashyan in the week of his #takeover, because I believe\nthat as long as there lives even one oppressed person, there must be a struggle\nfor a dignified and equal life. And life can only be equal when it is equal for\neveryone. Lately, I\u2019ve been wondering how we got to this state \u2013 to imagine the\nday of doom, proudly assigning ourselves the seats of judges, rather than the\njudged, with all that makes us human, including the differences between us. <\/p>\n\n\n\n<p>Dr. Petrova talks with us about the oppressed, democracy during\na state of emergency, and the struggle for freedom in the world today.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/egoist.bg\/wp-content\/uploads\/2020\/06\/michelle-bonkosky-tixZOFi-L9Q-unsplash.jpg\" alt=\"\" class=\"wp-image-23745\"\/><figcaption> Center for Civil Rights, Atlanta, GA, United States, Photo by Michelle Bonkosky on Unsplash <\/figcaption><\/figure>\n\n\n\n<p><strong><em>How\nwould you introduce yourself to our readers today?<\/em><\/strong><\/p>\n\n\n\n<p>I have had various professional roles and intellectual hobbies.\nIt\u2019s hard for me to put a label on myself, but here\u2019s something like a <a href=\"https:\/\/boldbg.net\/member\/dimitrina-petrova-2\/\">biography<\/a>. At this\ntime, I am most committed to an initiative entitled BOLD \u2013 Bulgarian Community\nfor Liberal Democracy. This is a value community that aims to expand support\nfor human rights and democracy in Bulgaria.<\/p>\n\n\n\n<p><strong><em>Earlier this month, during our #takeover project on Instagram,\nKosta Karakashyan focused on several human rights topics. I really want to\ndiscuss them, but I would like to start with a paradox. Today we often talk\nabout individualism, while at the same time, it seems that our rights are more\nprotected if we belong to a minority group. In other words, are the human\nrights of someone belonging to a group better protected than those of the\nindividual, in your opinion?<\/em><\/strong><\/p>\n\n\n\n<p>Human rights are by definition universal, i.e., each person has\nthem equally, solely by virtue of being human. However, human rights violations\nare not universal \u2013 some people are more deprived than others. Not only is it false\nthat the rights of members of minority groups are better protected, but the\nopposite is emphatically true. The landscape of disadvantaged groups is\ndifferent in each country, but almost everywhere there are ethnic, religious,\nsexual, or other minorities that are systematically disadvantaged. In Bulgaria,\na Roma, a gay person, or a disabled person, for example, is in a much more\nvulnerable position than the average Bulgarian.<\/p>\n\n\n\n<p>Because of this \u2013 and this is a fact for which there are\nmountains of evidence \u2013 human rights organizations, if they know their job, i.e.,\nif they work according to the principles of the human rights movement, seek to\nfocus more efforts on the most vulnerable members of society. This is one\nreason \u2013 albeit the smaller one \u2013 for the myth that minority rights are more\nprotected. The bigger reason for the spread of this myth is the massive\npresence of prejudice in our society. For example, the ultranationalist myth\nthat the Roma are more protected than Bulgarians is a manifestation of a public\nmind clouded by prejudice.<\/p>\n\n\n\n<p><strong><em>The current situation in the USA with the Black Lives Matter\nmovement and George Floyd #GeorgeFloyd is interesting, but the mood in the\nsocial networks in Bulgaria on the topic is more interesting. The documentary <\/em><\/strong><strong>13th<em> argues\nthat slavery has been effectively transformed into mass condemnation and\nimprisonment of people of colour, and that in 1994, under Bill Clinton, private\nprisons were created to that end. President Clinton apologized years later and\nadmitted his mistake, but remained intact. Can you comment on this from the point\nof view of human rights violations, real consequences, and impunity?<\/em><\/strong><\/p>\n\n\n\n<p>Regarding social media, I\u2019m not sure how they see the protests\nin America as on these media, one communicates only with ideological friends,\nwhich further entrenches one\u2019s own views. But more important is what has been showing\nin recent weeks on the so-called mainstream media. My impression of both the\nBulgarian and Russian leading media is that, unlike Western European media,\nthey failed to present objectively the protests in the USA triggered by the murder\nof George Floyd. Quite prevalent was a direct message or indirect suggestion\nthat sounded like an accompaniment to Trump\u2019s voice: \u201criots, pogroms,\nhooliganism; look at them, they are breaking shop windows; we need to stop\nthese left-wing radicals by showing unwavering strength, etc.\u201d, in the spirit\nof Trump\u2019s June 1 online meeting with state governors. At one point, I was listening\nto a comment by Putin and was struck by his complete inability to comprehend\nthe greatness of American society.<\/p>\n\n\n\n<p>My perception of these events is different. My admiration for\nthe protesters comes first. I am thinking, \u201cwhen will we Bulgarians be able to\ntake to the streets \u2013 not just several hundred of us but several hundred\nthousand Bulgarians, to protest when police kill a Roma? America has an\nextremely deep, old, and complex problem with racism, which is taking on new\nforms; but even though it is seriously confronted by half of Americans, racism continues\nto poison society. In this respect, America is like most countries in the\nworld. It is similar to most countries in the world also in the levels and\nforms of police brutality against minorities. But America has something else\nthat we lack: the greatness of the free popular drive for equal rights, for\njustice. America is a complex country. In respect to its appalling criminal\njustice system and overcrowded prisons, she has not yet entered the 21st century.\nBut America is way ahead of us, Bulgarians and Eastern Europeans in general, in\nrespect to the freedom, dignity, and courage with which its people are\nprotesting against injustice. We will catch up with the Americans when we go\nout in mass protests against police brutality targeting the Roma.<\/p>\n\n\n\n<p>I make this comparison because in our society the Roma occupy a\nplace similar to that of the minorities of colour in the United States. The difference\nis that in our country, racist prejudice against the Roma is much more intense\nthan American prejudice against blacks. And the social distance measured by\nsociologists is greater. Think about it: in the United States, blacks have been\nhired for centuries to look after children in whites\u2019 homes, to work as maids\nand cooks, and the American routinely sees them many times throughout the day, from\nthe salesman in the store to the waiter in the restaurant. Ah yes, also among police\nofficers, judges, journalists, doctors, university professors, civil servants, a\npresident\u2026 Now let\u2019s think how many families in Bulgaria are prepared to hire a\nRoma woman to look after their child at home!<\/p>\n\n\n\n<p>In the early 1990s, I set up Europe\u2019s first Roma rights\norganization in Sofia, The Human Rights Project. We documented hundreds of\ncases of police violence against Roma, including numerous killings. Some of our\ncases reached the European Court of Human Rights where we won. Back in the\nremote 1994, we organized an international conference entitled \u201cPolice\nBrutality.\u201d The day before the conference, the then police directorate issued a\npress release condemning the event, because, \u201chow dare they talk about police\nbrutality?\u201d Yet police violence against Roma in Europe is comprehensive and\nsystematic, rather than limited to isolated cases. There are tons of\ndocumentation on this, including from the European Roma Rights Center, of which\nI was the founder and first director from 1996 to 2007. The organization was\nbased in Budapest until recently but is now in Brussels. It was forced out of Hungary,\none of the many victims of the demise of civil society perpetrated by the\nautocratic regime of Orban.)<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/egoist.bg\/wp-content\/uploads\/2020\/06\/nathan-dumlao-aqprOLb82ew-unsplash.jpg\" alt=\"\" class=\"wp-image-23742\"\/><figcaption> Photo by Nathan Dumlao on Unsplash <\/figcaption><\/figure>\n\n\n\n<p><strong><em>Kosta told us that according to EU data from 2014, 38% of women\nin Bulgaria have been victims of harassment by their partners. During the\npandemic, according to bTV, nine Bulgarian women lost their lives as a result\nof violence from their intimate partner. After talking to a psychoanalyst, I\nwas surprised to learn that many had been physically abused and <\/em><\/strong><strong><em>driven away<\/em><\/strong><strong><em> from their homes together with their\nchildren. Please use our platform to advise them what they can do in such\ncases. Is there free psychiatric support? Where? Who can they turn to for\ntemporary shelter if needed? And most of all, who can protect their human\nrights and their dignity by punishing the abuser?<\/em><\/strong><\/p>\n\n\n\n<p>In an emergency, if there is an imminent danger to their life or\nhealth, it is best for women to call 112 and to state firmly that they are a\nvictim of domestic violence, whereupon they will be immediately referred to protection\nauthorities. The police should respond immediately. This will provide temporary\nemergency protection, most likely in a crisis center. There are organizations\nthat provide free legal, psychological, medical, and\/or social support to women\nvictims of domestic violence, such as <a href=\"https:\/\/animusassociation.org\/\">Animus<\/a>, the <a href=\"https:\/\/www.bghelsinki.org\/en\/reports\/category\/3\">Bulgarian Helsinki Committee<\/a>, the <a href=\"http:\/\/genderalternatives.org\/bg\/\">Gender Alternatives Foundation<\/a>, the <a href=\"https:\/\/demetra-bg.org\/\">Demeter\nAssociation<\/a>. If you call there, they will at minimum connect you with the specialist you need.\nAnd don\u2019t wait for the situation to get worse; go secretly to consult and think\nabout your options.<\/p>\n\n\n\n<p>However, I must say with great concern that in Bulgaria the\nsystem of protection from domestic violence is not good and does not comply\nwith international standards and good practices. If we had ratified the\nIstanbul Convention, many of the gaps and weaknesses of the current system\nwould have been addressed. One of the most serious problems is the lack of\nclearly defined obligations on the part of law enforcement authorities once domestic\nviolence has been reported. Not to mention that in our law, there is not even a\nnotion of what in other countries is called \u201cstalking\u201d, an extremely dangerous conduct,\nusually involving a former partner with whom the victim has broken up tracking and\nharassing her. Stalking is often found in the backstory of murders and other\nphysical violence.<\/p>\n\n\n\n<p>Today, women\u2019s movements around the world are trying to change the\nvicious practice of hiding the victim of domestic violence in a crisis center\nor similar facility, usually together with her children. It is called \u201ccrisis placement\u201d\nin bureaucratic jargon but is in fact hiding the victim from the abuser. This\nis a terrible injustice. As if it is not enough for a woman to be a victim of\nviolence, but in addition she would also lose her home, her job (in order to\nhide better), and indeed have her entire life ruined. Instead, it is the abuser\nwho should be removed from the family home. That\u2019s where we have to be heading,\nbut it\u2019s such a long way to that point.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/egoist.bg\/wp-content\/uploads\/2020\/06\/sydney-sims-3zgllN5P7Mc-unsplash.jpg\" alt=\"\" class=\"wp-image-23744\"\/><figcaption> Photo by Sydney Sims on Unsplash <\/figcaption><\/figure>\n\n\n\n<p><strong><em>On the subject of mental health, I would very much like to raise\nthe issue of the lack of hospitals for the mentally ill and communes for\naddicts. In many cases, they remain in the care of their elderly parents, who\nin turn also suffer from violence, but quietly because it is about their child.\nPlease share your opinion and advice.<\/em><\/strong><\/p>\n\n\n\n<p>Yes, communes for addicts are not widespread in our country,\nunfortunately, although they are often the best solution. I know Bulgarians who\nhave lived in such communes abroad, with good results. But it\u2019s not free of\ncharge and not everyone can afford it. There are also several non-governmental\norganizations in our country that can at least provide some guidance, for\nexample, <a href=\"http:\/\/www.solidarnost-bg.org\/\">Frakarita<\/a>.<\/p>\n\n\n\n<p><strong><em>During the pandemic, our rights were limited because we were\nsaving the world and, most of all, saving our loved ones\u2026 from the couch. Kosta\ndraws attention to what the UN has stressed, namely the right to life, the\nright to health with access to health care, and freedom of movement. The\nmeasures were imposed very quickly in Bulgaria. They could hardly be the\nsubject of more detailed discussions, given the urgent need to act quickly.\nMany experts have pointed out that democracy is at stake. Would you comment on\nthe measures taken at the local level, in relation to the UN guidance and the\ncurrent situation?<\/em><\/strong><\/p>\n\n\n\n<p>A vast theme. Yes, many of the authorities\u2019 actions have\nthreatened democracy and violated human rights. BOLD publicized its <a href=\"https:\/\/boldbg.net\/en\/2020\/04\/13\/democracy-and-human-rights-in-a-state-of-emergency-related-to-the-coronavirus-pandemic\/\">position on this issue<\/a> back in April.\nThe state of emergency adopted by law by the National Assembly gave political\nlegitimacy to the temporary restrictions on some of the basic human rights,\nsuch as the right to personal liberty, privacy, and freedom of movement. (Legal\nlegitimacy of the restrictions was, of course, unnecessary as long as only\nqualified rights were restricted, i.e., rights whose restriction is formulated\nin their very definition, unlike absolute rights.) All restrictions on rights\nhad a legitimate purpose \u2013 the protection of public health. But many of them\nwere not acceptable because they violated other criteria.<\/p>\n\n\n\n<p>In international law, including the mandatory interpretations of\nUN treaty bodies that monitor compliance with Member States\u2019 obligations under\ninternational treaties, there exist well-developed criteria, also known as\ntests, for the admissibility of restrictions on rights. There are also classic\ndocuments of good practice, such as the 1984 Syracuse Principles addressing derogations\nand restrictions in relation to the International Covenant on Civil and\nPolitical Rights.<\/p>\n\n\n\n<p>The criteria for the acceptability of restrictions can be\nsummarized in different ways, but the list would include the following:<\/p>\n\n\n\n<p>(1) Legality \u2013 the restrictive measure should be adopted by law,\nor be based on a law in force.<\/p>\n\n\n\n<p>(2) Appropriateness \u2013 The restriction should be relevant to (in\nproportion to) the purpose of the measure \u2013 in the case of the coronavirus, protection\nagainst infection and protection of public health. For example, in South\nAfrica, the sale and use of alcohol was completely banned as a part of the emergency\nmeasures; it is quite uncertain whether such a measure corresponds directly to\nthe stated objective of combating COVID-19. In a close to home example, the\nimposition of a curfew on the entire territory of the Stara Zagora region in\nthe first days of the state of emergency raises the question of how this\nrelates to the purpose of limiting the coronavirus, as it is unclear how going\nout at night for justified reasons (which was prohibited) differs from going\nout during the day (which was allowed).<\/p>\n\n\n\n<p>(3) Prohibition of discrimination \u2013 the measure may not\ndiscriminate on the basis of a protected characteristic (race\/ethnicity, sex,\nreligion, sexual orientation, age, etc. \u2013 according to the relevant national\nanti-discrimination legislation). In our country, the blocking of entire Roma\nneighborhoods with police posts can amount to direct discrimination on ethnic\ngrounds, which is explicitly prohibited even in a state of emergency, as\nexplained, for example, in General Comment \u211629 of the UN Human Rights Committee\n(para 8). The blockades of the Roma neighborhoods in in Kazanlak and Nova\nZagora during the first days of the state of emergency are particularly suspect,\nas there were no outbreaks of infection there at the time.<\/p>\n\n\n\n<p>(4) Strict necessity \u2013 the specific objective of the measure\ncannot be achieved by less restrictive means, and in this sense, the measure is\n\u201cinevitable\u201d. For example, in Bulgaria, the government imposed a general ban on\nvisiting parks and gardens. It did not take into account any factors such as\nthe type of park or its location both within the settlement and on the\nterritory of Bulgaria. Was this the least restrictive measure to ensure social\ndistance, imposed as it was even in settlements without a single case of\ninfection? In principle, restrictions on rights through blanket bans can almost\nnever pass the test of strict necessity.<\/p>\n\n\n\n<p>(5) Proportionality \u2013 when weighing the benefit of the measure\nand the harm it would cause on human rights and other public goods, the benefit\nmust exceed the harm. An example of a lack of proportionality was the measure\nto entirely cancel all medical consultations for pregnant women and young\nchildren as well as planned surgery. It grossly violated the health rights of\npeople whose health problems are not related to Covid-19 \u2013 i.e., the benefit of\nthe measure can hardly be defended as exceeding the expected and potential harm\nto patients.<\/p>\n\n\n\n<p>(6) Limited timeframe \u2013 the measure must have a fixed deadline, and\nnever be introduced for an indefinite period; if, on reaching the announced deadline,\nthe need for the measure has not disappeared, the extension must be clearly\njustified.<\/p>\n\n\n\n<p>When the restriction of a right does not meet these conditions,\nthis restriction is a violation of the respective right. We often have cases of\nnon-compliance with several of the above criteria. For example, under the\npretext of combating disinformation, in many parts of the world, freedom of\nexpression has been unacceptably restricted \u2013 in Egypt, Jordan, China, Thailand\nand many others countries, and in our country \u2013 through the charges filed in\nApril against Ms Stoimenova of the Bulgarian Pharmaceutical Union, because she had\nwarned of a possible shortage of medicines. In this case, appropriateness,\nstrict necessity, and proportionality may all have been violated.<\/p>\n\n\n\n<p><strong><em>Were the measures in the area of education adequate and what\nwere their consequences?<\/em><\/strong><\/p>\n\n\n\n<p>I am afraid that many children and young people have been put at\nan even greater disadvantage compared to the time before the crisis. In many\nRoma neighborhoods, children were not covered by online forms of instruction. I\ndon\u2019t think the media has fairly covered that. Online learning itself is a good\nthing and needs to be developed, and I think the school of the future will\ncombine off line and online instruction. The task of school educators will be\nto find the optimal combinations of such forms, according to the age of\nchildren or young people.<\/p>\n\n\n\n<p><strong><em>According to data from the European Parliament from 2019,\nBulgaria is the country with the lowest tolerance with only 16% supporting\nsame-sex marriages and 20% supporting the relationships between members of the\nsame sex. This discrimination is often deadly. Could you tell us about what\nrights LGBT people have and how they are most often violated here?<\/em><\/strong><\/p>\n\n\n\n<p>LGBT people should have equal rights with others. I have worked\non anti-discrimination projects in many countries around the world and I can\nconfidently testify that discrimination against LGBT people is a global\nproblem. But the differences between countries are huge. The difference between\nWestern Europe and Iran is enormous, and somewhere in the middle are Russia and\nChina. In Bulgaria, discrimination against LGBT people is found in all spheres\nof life: bullying at school, difficult access to work, offending treatment by\npublic bodies, non-recognition of a number of rights in the field of family and\ncivil law, etc. In the Balkans, we live in primitive homophobic societies. In\nour country, the Orthodox Church is a factor; it stimulates the intolerance of\nBulgarians towards people of a different sexual orientation or gender identity.\nWhen will our Bulgarian patriarch follow the example of Pope Francis and say,\n\u201cWho am I to judge them?\u201d<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/egoist.bg\/wp-content\/uploads\/2020\/06\/michelle-bonkosky-06glMdSGlGY-unsplash.jpg\" alt=\"\" class=\"wp-image-23743\"\/><figcaption> Photo by Michelle Bonkosky on Unsplash <\/figcaption><\/figure>\n\n\n\n<p><strong><em>I end with the question: Do we misunderstand freedom, or is it\neasier to ignore the huge role of RESPONSIBILITY to the other in exercising our\nfreedoms (as we are inevitably TOGETHER)?<\/em><\/strong><\/p>\n\n\n\n<p>Do you mean that freedom also implies responsibility? If so, I agree; I wouldn\u2019t interpret freedom as an individualistic (or egoistic &#x1f609;) permission to do whatever one wants, regardless of others. For us liberals, freedom is everyone\u2019s right. If you want freedom for yourself, you must recognize it to everyone else. Not only that, you must also understand the extreme fragility of freedom. And to actively protect it from the eternal encroachments of those in power. Every freedom \u2013 from torture, discrimination, interference with privacy, the freedom of religion, expression, assembly, etc. \u2013 has been accomplished through many struggles and many sacrifices, and if not guarded, it is attacked and taken away. Mostly by authorities. This is the dark side of power as a phenomenon. And some freedoms are yet to be articulated and future generations are yet to mount battles to win them. For example, it is already clear that future liberalism will have to defend our freedom from technology-mediated manipulation, our freedom to be the authors of our decisions.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/egoist.bg\/wp-content\/uploads\/2020\/06\/priscilla-du-preez-jmMUQ-q_S_s-unsplash.jpg\" alt=\"\" class=\"wp-image-23746\"\/><figcaption> Photo by Priscilla Du Preez on Unsplash <\/figcaption><\/figure>\n\n\n\n<p><strong>Source:  <\/strong><a href=\"https:\/\/egoist.bg\/23737-2\/\"><strong>https:\/\/egoist.bg\/23737-2\/<\/strong><\/a><strong> <\/strong><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We continue with the topic of human rights together with a specialist to whom we are infinitely grateful that he accepted our invitation to participate. Dr. Dimitrina Petrova has dedicated her life to defending human rights, developing large-scale projects in over 40 countries on various human rights issues<\/p>\n","protected":false},"author":1,"featured_media":5175,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[99],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v20.10 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>On Human Rights with Prof. Dr. Dimitrina Petrova - \u0411\u041e\u041b\u0414<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"On Human Rights with Prof. Dr. Dimitrina Petrova - \u0411\u041e\u041b\u0414\" \/>\n<meta property=\"og:description\" content=\"We continue with the topic of human rights together with a specialist to whom we are infinitely grateful that he accepted our invitation to participate. Dr. Dimitrina Petrova has dedicated her life to defending human rights, developing large-scale projects in over 40 countries on various human rights issues\" \/>\n<meta property=\"og:url\" content=\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0411\u041e\u041b\u0414\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-24T12:41:06+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-10-06T12:41:47+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/boldbg.net\/wp-content\/uploads\/2020\/06\/michelle-bonkosky-tixZOFi-L9Q-unsplash.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"3888\" \/>\n\t<meta property=\"og:image:height\" content=\"2592\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"17 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/\",\"url\":\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/\",\"name\":\"On Human Rights with Prof. Dr. Dimitrina Petrova - \u0411\u041e\u041b\u0414\",\"isPartOf\":{\"@id\":\"https:\/\/boldbg.net\/en\/#website\"},\"datePublished\":\"2020-06-24T12:41:06+00:00\",\"dateModified\":\"2020-10-06T12:41:47+00:00\",\"author\":{\"@id\":\"https:\/\/boldbg.net\/en\/#\/schema\/person\/d36c54de2bf23dcdfe95d55175d01399\"},\"breadcrumb\":{\"@id\":\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u041d\u0430\u0447\u0430\u043b\u043e\",\"item\":\"https:\/\/boldbg.net\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"On Human Rights with Prof. Dr. Dimitrina Petrova\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/boldbg.net\/en\/#website\",\"url\":\"https:\/\/boldbg.net\/en\/\",\"name\":\"\u0411\u041e\u041b\u0414\",\"description\":\"Bulgarian Community for Liberal Democracy\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/boldbg.net\/en\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/boldbg.net\/en\/#\/schema\/person\/d36c54de2bf23dcdfe95d55175d01399\",\"name\":\"admin\",\"url\":\"https:\/\/boldbg.net\/en\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"On Human Rights with Prof. Dr. Dimitrina Petrova - \u0411\u041e\u041b\u0414","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/boldbg.net\/en\/2020\/06\/24\/on-human-rights-with-prof-dr-dimitrina-petrova\/","og_locale":"en_US","og_type":"article","og_title":"On Human Rights with Prof. Dr. Dimitrina Petrova - \u0411\u041e\u041b\u0414","og_description":"We continue with the topic of human rights together with a specialist to whom we are infinitely grateful that he accepted our invitation to participate. 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